More on Central Purpose

More on Central Purpose:
In the June 24th episode of Philosophy in Action Radio, I answered a question on parenting as a central purpose. In my answer, I suggested that Objectivists seem to have misunderstood what Ayn Rand meant by “central purpose.” In part, I suggested that based on Ayn Rand’s comments in “The Objectivist Ethics” in The Virtue of Selfishness:

The three cardinal values of the Objectivist ethics–the three values which, together, are the means to and the realization of one’s ultimate value, one’s own life–are: Reason, Purpose, Self-Esteem, with their three corresponding virtues: Rationality, Productiveness, Pride.
Productive work is the central purpose of a rational man’s life, the central value that integrates and determines the hierarchy of all his other values. Reason is the source, the precondition of his productive work–pride is the result.

That was her only comment on “central purpose” in her novels or anthologies. It doesn’t seem to imply that a person needs to have a central purpose in the sense of an overriding theme of his life, as many people seem to think.
Shortly after the broadcast, someone pointed out that Ayn Rand discussed “central purpose” briefly in her interview in Playboy. Here’s the relevant passage:

PLAYBOY: Weren’t Hitler and Stalin, to name two tyrants, in control of their own lives, and didn’t they have a clear purpose?
RAND: Certainly not. Observe that both of them ended as literal psychotics. They were men who lacked self-esteem and, therefore, hated all of existence. Their psychology, in effect, is summarized in Atlas Shrugged by the character of James Taggart. The man who has no purpose, but has to act, acts to destroy others. That is not the same thing as a productive or creative purpose.
PLAYBOY: If a person organizes his life around a single, neatly defined purpose, isn’t he in danger of becoming extremely narrow in his horizons?
RAND: Quite the contrary. A central purpose serves to integrate all the other concerns of a man’s life. It establishes the hierarchy, the relative importance, of his values, it saves him from pointless inner conflicts, it permits him to enjoy life on a wide scale and to carry that enjoyment into any area open to his mind; whereas a man without a purpose is lost in chaos. He does not know what his values are. He does not know how to judge. He cannot tell what is or is not important to him, and, therefore, he drifts helplessly at the mercy of any chance stimulus or any whim of the moment. He can enjoy nothing. He spends his life searching for some value which he will never find.

Ayn Rand’s analysis of the life of the man without a purpose is correct: such a life would be terribly disintegrated. However, I’m doubtful that a person must have one single dominant purpose — a theme of his life that trumps all other concerns — in order to live a rational, integrated, and purposeful life. Instead, my thought is that a person’s ultimate integrating purpose is his own life and happiness. Often, that ultimate purpose will be pursued via three to five major values, such as a career, a spouse, children, and a hobby.
Those major values might not be strongly connected to each other. My passion for horse training and skiing has little to do with my love of philosophy. Paul doesn’t join me in those hobbies either, but he’s hugely important to me.
Those major values will come into conflict periodically. A parent, for example, faces constant choices between spending more time at work versus spending more time with his kids. Sometimes, those choices might be painfully difficult, such as during a major crunch time at work.
Even if a person’s career is most important to him, in the grand scheme of his life, that doesn’t mean that his career will always trump his other major values. I could work more hours, for example, but I choose to spend some of that time riding my horses instead. If my horse Lila were injured, my plans for work for that day would be instantly discarded.
A person might forgo certain career opportunities in order to enhance or preserve the other major values. I wouldn’t ever move to New York City — even if doing so would hugely advance my career — because doing so would preclude my pursuit of too many other values. (Hence, I would be miserable in very short order.)
Ultimately, what should matter most to a person is his own life and happiness: that’s the ultimate purpose that properly integrates all his actions. Beyond that, a person needs to cultivate and identify the major values by which he pursues that life and happiness. He needs to know their relative order of importance to him, in the grand scheme of things. He needs to be sensitive to changes in those major values over time.
To go beyond that — to attempt to intertwine all the disparate threads of one’s life into a neat and tidy bow known as a “central purpose” — seems likely to be unhelpful and perhaps even unrealistic for many people. For them, the result of the attempt is not greater clarity or purpose, but only guilt, worry, and sacrifice of values. Obviously, that’s not good.
Ultimately, the goal should not be to force oneself to think and act in terms of a single unifying central purpose of life. The goal should be to live a rational, integrated, and purposeful life — and I see many ways to do that.